Archive for the ‘Apocryphal Places’ Category

El Dorado, Manoa, Lake Parima, Patiti, and the “Lost City of Z”

Friday, May 22nd, 2009

1688 Coronelli Map of America

1688 Coronelli Map of America

Having just finished David Grann’s wonderful book The Lost City of Z: A Tale of Deadly Obsession in the Amazon, which examines the obsessive hunt of Colonel P.H. Fawcett for a lost city in the Amazon, I felt compelled to write on the legend of El Dorado. This book is a wonderful read, offers some surprising insights, and is exceptionally well researched, we highly recommend it. Grann’s “Lost City of Z” focuses on Fawcett’s expeditions in the lower Xingu, a southern tributary of the Amazon. Here Fawcett believed he would discover a great lost city and indeed, modern archeologists are unearthing just such a site in this precise area. The modern day discoverer of these ruins is the archeologist Michael Heckenberger who had unearthed several great cities surrounded by massive moats and connected by gigantic arrow straight causeway-roads. Though now largely overgrown by the jungle and their once great populations vanished, such cities were indeed reported by the first Europeans to venture into the Amazon. It was long thought that the conditions in the Amazon were inimical to large populations and that the first conquistadors to travel the Amazon were simply lying. However, the truth is far more terrifying, for these first lonely explorers carried with them diseases and illnesses previously unknown to region and in the dark years that followed when few white men entered the Amazon, the great indigenous populations were all but wiped out.

By the time Fawcett began exploring the Amazon in early 20th century the legend and mythic quality of El Dorado was already firmly established. Thus when Fawcett started discovering these causeway-roads and pottery deposits in the middle of an area inhabited only by a few primitive seeming jungle tribes, the association with the mythical lost city of gold was natural. However, for centuries El Dorado had already been appearing on maps, though quite far from the lower Xingu. Instead most antique maps place El Dorado far to the north, on an island in the midst of a vase saline lake between the lower Orinoco River and the northern Amazon tributaries. How did it get there?

Map of the Amazon River System

Map of the Amazon River System

The legend of El Dorado, or “Golden Man”, seems to be an amalgamation of fact and fantasy. The legend, which describes a great king who is daily covered in gold dust so that he shines like a god before cleansing himself in a sacred lake, is in fact based on Chibcha rituals. The Chibcha, a tribe living in what is today part of Columbia, did exactly this, though not daily. By the time the Europeans had arrived, this practice seems to have been largely abandoned but it easy to imagine why Europeans, fresh from the conquest of Peru and Mexico, would be drawn to the idea.

However, we digress, the real culprit responsible for several hundred years of mapping “El Dorado” and “Lake Parime” in Guyana must be Sir Walter Raleigh, who explored this region in search of the legendary kingdom of gold in 1595. Raleigh was the first to connect “El Dorado” to the the land or city of “Manoa”. Raleigh does not visit the city of Manoa (which he believes is El Dorado) himself due to the onset of the rainy season, however he describes the city, based on indigenous accounts, as resting on a salt lake over 200 leagues long somewhere in what today must be Guyana, northern Brazil, or Southeastern Venezuela. Nor does Raleigh precisely locate Manoa, but his second, Captain Keymis, does provide directions in his own narrative:

it lieth southerly in the land, and from the mouth of it unto the head they pass in twenty days; then taking their pro-visions, they carry it on their shoulders one day’s journey; afterwards they return to their canoes, and bear them likewise to the side of a lake, which the Jaos call Roponowini, the Charibes Parime, which is of such bigness that they know no difference between it and the main sea. There be infinite numbers of canoes in this lake, and I suppose it is no other than that whereon Manoa standeth.

Back in Europe cartographer Hondius, reading Raleigh’s narrative and enchanted by the idea, added the Lake Parime to his 1599 map “Nieuwe Caerte van het Goudrycke Landt Guiana.” Most subsequent cartographers followed suit for the next 300 years or so.

This lake may indeed have some basis in fact. Sir Robert Schomburgk, studied this region from 1835 to 1844 and made this interesting note:

From the southern foot of the Pacaraima Range extended the great savannahs of the Rupununi, Takutu, and Rio Branco or Parima, which occupy about 14,400 square miles, their average height above the sea being from 350 to 400 feet. These savannahs are inundated during the rainy season, and afford at that period, with the exception of a short portage, a communication between the Rupununi and the Pirara, a tributary of the Mahu or Ireng, which falls into the Takutu, and the latter into the Rio Branco or Parima.

1730 Covens and Mortier Map of South America

1730 Covens and Mortier Map of South America

The annual inundation of this region thus opened what must have been an ancient and popular trade route from the Orinoco, to the Rio Branco and hence to the Amazon tributaries, the Solimoes, the Japura, and the Rio Negro. Thus when European explorers in the lower Orinoco during the rainy season saw Indian traders appear with gold jewelry and trade pieces, the connection to El Dorado seemed obvious. When asked where the gold came from, the local tribes could only answer “Manoa.”

As late as the 17th century the Manoas were a large and populous trading nation, lead by the dynamic King Ajuricaba, occupying the banks of the Rio Negro. It seems that the Manoas were very secretive of their trade routes – as all good traders must be – and jealously guarded their territory. There are records of trade arrangements between the Dutch in Guyana and “Manoa” dating to the late 16th century. The range of the Manoa trade network extended over a vast region from the “mouth of the Jupura up and down the Amazon to Quito and Para, from the Cayari to Santa Fe and the Upper Orinoco, from the Parima to the Essequibo and its sister rivers of the northern watershed of Guiana”. This may partially account for the extraordinary diverse regions where legends of Manoa can be heard.

1780 Bonne Map of Guyana

1780 Bonne Map of Guyana

But where did all the gold come from? This may be impossible to answer, but we can speculate. The first European to “see” Manoa was Juan Martinez c. 1542. Martinez was a munitions master under the conquistador Diego Ordas. Ordas was searching for El Dorado in lower Orinoco where he perished. Before his own death, which is itself mysterious, Ordas condemned Martinez to death as the culprit in an unfortunate munitions explosion. Martinez was to be tied up and set adrift in a boat upon the Amazon. Many consider what follows to be a complete fabrication on the part of Martinez, but I generally consider the habit of attributing of anomalous elements in early travel accounts to intentional falsification an easy solution to a complex issue. Martinez claims to have been picked up by Manoan traders in the region who, finding him unusual due to his skin tone, conveyed him, blindfolded, to their city. Here, Martinez describes a great city. Curiously, he also describes meeting the heir to the recently conquered Inca Empire. Given the discoveries of Heckenberger and the new understanding that, at least in the earliest days of South American exploration, that the Amazon was indeed a populous and well organized region, this story is completely reasonable. That the Manoans may have had traffic with the Incas, given their range in the western Amazon is almost a given. It would also allow them access to gold mining regions on the eastern slopes of the Andes. Martinez’s association of Manoa with the lost heir to Inca Empire also brings up the possibility that this was none other than the long lost refuge city of Pattiti – though this opens an entirely new can of worms.

RELATED MAPS:
http://www.geographicus.com/P/AntiqueMap/NEAmericaGore-coronelli-1688
http://www.geographicus.com/P/AntiqueMap/SouthAmerica-covensmortier-1730
http://www.geographicus.com/P/AntiqueMap/America-t-1815
http://www.geographicus.com/P/AntiqueMap/America-cary-1806
http://www.geographicus.com/P/AntiqueMap/SouthAmerica-cary-1807
http://www.geographicus.com/P/AntiqueMap/SouthAmerNorth-bonne-1780
http://www.geographicus.com/P/AntiqueMap/TerrarumOrbis-bormeester-1685

REF:
Edmondson, George, “Early Relations of the Manoas with the Dutch, 1606-1732″, The English Historical Review, Vol. 21, No. 82 (Apr., 1906), pp. 229-253. Edmondson, George, ” The Dutch on the Amazon and Negro in the Seventeenth Century. Part II.-Dutch Trade in the Basin of the Rio Negro,”The English Historical Review, Vol. 19, No. 73 (Jan., 1904), pp. 1-25. Von Hagen, Victor W., The Golden Man: The Quest for El Dorado (Farnborough, Saxon House, I974, 4.-25). Pp. xiii+338. Meggers, Betty J., “The Continuing Quest for El Dorado: Round Two”, Latin American Antiquity, Vol. 12, No. 3 (Sep., 2001), pp. 304-325. Raleigh, Sir Walter, The Discoverie of the Large, Rich and Bewtifiul Empyre of Guiana. Grann, David, The Lost City of Z: A Tale of Deadly Obsession in the Amazon, 2008.

Cayamay Lactus – Apocryphal Source of the five Great River Systems of Southeast Asia

Monday, May 18th, 2009

1570 Ortelius Map of Asia - Chiammay

1570 Ortelius Map of Asia - Chiammay

For nearly four hundred years many maps of Asia, and particularly India and Southeast Asia, depicted an enormous lake far to the northeast of the Bay of Bengal. This lake, alternately called Chiamay, Chiam-may, Chian-nay, or Cayamay, is postulated to be the source of four to five of the great Southeast Asian river systems, the Irrawaddy, the Dharla, the Chao Phraya, the Bramaputra, and the Mekong. Today we know that the Lago de Chiamay is entirely non-existent, but where did this persistent myth come from?

1685 Bormeester Map of the World showing Chiamay

1685 Bormeester Map of the World showing Chiamay

The earliest reference to the Lago de Chiamay that we have been able to come across is the c. 1550 geographical study produced by Jao de Barros. Barros, who is not known to have traveled to the orient himself, compiled his geography from reports from Portugese explorers in the region, who themselves no doubt extracted many of their ideas about the remote interior of Asia from indigenous authorities. His most likely source for our purposes is most likely Fernao Mendez Pinto. Today the Barros geography is unfortunately lost, but some of its commentary survives via G. B. Ramusio and his 1554 edition of “Navigationi et viaggi”. While some have argued that Ramusio could not have possibly have had access to Barros’ commentary, as it had not been published at the time, Ramusio himself provides clear reference that he did in fact have an unpublished Barros manuscript. Ramusio includes several maps in his “Navigationi et viaggi” that were drawn around 1550 and depict the Lago.

Fernao Mendez Pinto, Barros most likely source and the lake’s supposed “discoverer”, is the only European who claims to have visited the lake itself. Pinto apparently discovered the lake in 1744. Generally speaking, while Barros was well respected in his day, Pinto is considered an unreliable geographer at best and at worse has been dubbed the “prince of fiction”. Why this is the case when he was without a doubt actually in Siam, may be explainable when his own sources are evaluated. Pinto may have heard about the lake in the Royal Court of Siam, one of the kings of which is said to have invaded Chiamay and captured many cities around it.

1540 Seutter Map of India, Tibet and Southeast Asia

1540 Seutter Map of India, Tibet and Southeast Asia

That Pinto derived much of his geography from local sources is highly likely. What he and his readers back in Europe may not have counted on is the presence of a mythical and semi-mythical Hindu-Buddhist geography overlaying the actual geography. Hindu and related Buddhist mythology consider Lake Manasarovar and Lake Rakshastal, in modern day Tibet, to be the spiritual source of four religiously and geographically important subcontinent rivers, the Brahmaputra, the Karnali, the Indus and the Sutlej. As the Hindu-Buddhist culture expanded into southeast Asia, these four rivers and their source lake were reassociated with local rivers such as the Irrawaddy, the Dharla, the Mekong, and the Chao Phraya.

From a European perspective, associating these rivers systems with one another and with a single source is an almost natural assumption. All five rivers bear a great deal of similarity. That is, all seem to originate from roughly the same area, all flow along roughly parallel courses, and all have enormous fluvial volume. Associating a great lake with said source is equally natural. Given the size and orientation of these river systems, one naturally speculates that the source lake itself must be enormous. Such speculation was not uncommon for map makers working in the 18th century and earlier. Cartographers, who rarely traveled the world themselves, had the difficult job of piecing together and interpreting various vague and often contradictory traveler’s accounts as well as reconciling such new information with accepted mappings.

Whatever the original source for the Lago de Chiamay may have been, it begins appearing on maps as early as the Gastaldi map of 1550 (though some speculate that this map was actually drawn a few years earlier). The Lago was embraced by Ortelius in his c. 1570 mappings of Asia and was eventually associated with various hopeful fantasies of a river passage through central Asia to the North Sea. Almost all subsequent mappings until the late 18th century included the Lago de Chiamay in various forms. Later, as explorers began to penetrate the region with greater regularity, Chiamatwas at various point associated with any lake discovered in the area, including Koko Nor (Qinghai Lake) in China and the actual Lake Manasarovar in Tibet. By the late 18th century the lake had moved far west of its original location and been reduced to a fraction of its original size. By the 19th century, it disappeared entirely.

The source of the name itself, “Chiamay” may be derived from Pinto’s original discovery of the lake in the records at the Royal court in Siam. Pinto was told of a royal raid to conquer and claim Chiang Mai, once the Capital of the Lanna Kingdom.

1848 Homann Heirs Map of India & Southeast Asia

1848 Homann Heirs Map of India & Southeast Asia

The city of Chaing Mai, now fully part of Thailand was founded in 1296 and was frequently invaded and conquered by both the Siamese and Burmese empires before being formally incorporated into the Siamese empire in the late 18th century. Though there is no lake near Chiang Mai, Pinto, who is not known for reliability, may have misinterpreted what he was told. The Lago de Chiamay is most likely the result of Pinto’s misunderstanding of stories from the royal court of Siam, misassociations regarding the Buddhist-Hindu mythology associated with Lake Manasarovar, and natural assumptions based upon the observable similarities of the great southeast Asian river systems.

Sven Hedin discusses this lake and its origins in great detail in his fascinating and well researched 1919 article, “Early European Knowledge of Tibet”.

RELATED MAPS:
http://www.geographicus.com/P/AntiqueMap/AsiaeNovaDescriptio-ortelius-1570
http://www.geographicus.com/P/AntiqueMap/IndiaMogolis-seutter-1740
http://www.geographicus.com/P/AntiqueMap/Asiae-homann-1730
http://www.geographicus.com/P/AntiqueMap/OrbisClimata-cellarius-1700
http://www.geographicus.com/P/AntiqueMap/India-hmhr-1748

REF: Hedin, Sven, “Early European Knowledge of Tibet”, Geografiska Annaler, Vol. 1 (1919), pp. 290-339. Carpentier, Jarl, Some Additional Remarks on Vol. 1 of Dr. Sven Hedin’s ‘Southern Tibet’, Geografiska Annaler, Vol. 1 (1919), pp. 269-289

Lacus Aquae Dulces or Lake Apalachy – The Great Sweet Water Lake of the Southeast

Thursday, April 23rd, 2009

The 1606 Mercator Map of the Southeast

The 1606 Mercator Map of the Southeast - this map was the first place Le Moyne's fresh water lake north of Florida and established the precident of mapping in there for the next 100 years.

1564 Le Monye Map of Florida

1564 Le Monye Map of Florida

Lacus Aquae Dulces – Many students of rare maps of the American southeast will notice a large lake or inland sea of this name or something similar roughly located in what is today Georgia or South Carolina. This curious geographic feature, first seen in Le Moyne’s map of Florida drawn in 1565, persisted until the early 18th century. In later maps it was associated with the Apalache Indians and the Apalache (Appellation) Mountain Range where it was consequently renamed Lake Apalache. With a nearly 200 year history, Lacus Aquae Dulces is one of the more interesting and enduring errors in the early mapping of North America.

Detail of Le Moyne's Map of Florida

Detail of Le Moyne's Map of Florida

The curious story of this lake begins with Jacques Le Moyne who was was part of an ill fated French Huguenot effort to colonize the mainland of North America in the mid 16th century. Le Moyne was commissioned to sketch the local inhabitants and map as much of the land as possible. In his short time in the New World, Le Moyne’s important map of Florida is a impressive achievement. Despite a few irregularities and a pronounced longitudinal distortion, it is a remarkably accurate. For our purposes we need to focus on the Lacus Auqae Dulces, which Le Moyne locates in central Florida as the source of the River May or today’s St. John’s River. Le Moyne maps the River May with a rough approximation of accuracy as an inverted V flowing north from Lake George, the true and original Lacus Aquae Dulces, and then in a southwesterly direction into the Atlantic.

1671 Ogilby's Map of Virginia & Carolina

1671 Ogilby's Map of Virginia & Carolina

Actual Course of the River May or St. John River

Actual Course of the River May or St. John River

Back in Europe most cartographers followed Le Moyne’s model until the 1606 Hondius edition of Mercator’s Atlas in which the lake and the river were transposed far to the north. How and why this happened is something of a mystery, but we can speculate. We know that many maps of this region made in the 16th and 17th century frequently placed latitude lines up to 20 degrees to the north. These errors can be associated with magnetic variation, temperature issues associated with isothermal lines, and navigational errors related to the erroneous confusion of the star Asfick with Polaris. While Le Moyne

Actual Course of the Savannah River

Actual Course of the Savannah River

correctly located the mouth of the River May at 30 degrees of Latitude, Hondius maps it between 31 and 32 degrees. This led to a misassociation of the River May with the Savannah River. Thus, while the River May dips southward, the Savannah River heads almost directly NW into the Appellation Mountains, forming the modern southern border of South Carolina. Hondius, no doubt taking his cue from navigators who rarely trekked inland, therefore rerouted the May River to flow from the northwest. Without an accurate picture if the interior, Hondius followed Le Moyne’s example and translocated the great freshwater lake to the north. The influence of the Mercator-Hondius firm was so pronounced in Europe that most subsequent cartographers followed their lead. Lactus Aquae Dulces appeared in maps by Jansson, Laet, Janszoon, Blaeu, Allard, Ogilby, Speed, Homann and others well into the 18th century. In the 1670s the German explorer John Lederer, probably the first European to actually enter this region, claims to have actually seen and sampled the water of this mysterious lake, which he called Ashley. While Lederer’s claim is undoubtedly false, as the lake does not exist, it is unclear why he chose to lie. Quite possible Lederer’s motivation was merely to validate an enhance the importance of his own discoveries. Around 1730 surveyors and other frontiersmen exploring the region added to the cartographic corpus and, failing to identify a major lake in this region, influenced its removal from most subsequent maps.

True, David O., “Some Early Maps Relating to Florida”, Imago Mundi, Vol. 11 (1954), pp. 73-84.
Cumming, W. P., “Geographical Misconceptions of the Southeast in the Cartography of the Seventeenth and Eighteenth Centuries”, The Journal of Southern History, Vol. 4, No. 4 (Nov., 1938), pp. 476-492.

Laguna de los Xarayes in Rare Maps

Wednesday, April 22nd, 2009
The Lake of Xarayes

The Lake of Xarayes

The Laguna de los Xaraies is a large and mysterious lake that appeared in maps of South America from about 1600 to 1850. The Laguna, located near Matte Grosso, was often associated with the gateway to the Amazon, legends of El Dorado, and the Earthly Paradise.

The Xarayes, a corruption of “Xaraiés” meaning “Masters of the River”, were an indigenous people occupying what is today parts of Brazil’s Matte Grosso and the Pantanal. When Spanish and Portuguese explorers first navigated up the Paraguay River, as always in search of El Dorado, they encountered the vast Pantanal flood plain at the height of its annual inundation. Understandably misinterpreting the flood plain as a gigantic inland sea, they named it after the local inhabitants, the Xaraies. The Laguna de los Xarayes almost immediately began to appear on early maps of the region and, at the same time, almost immediately took on a legendary aspect. Later missionaries and chroniclers, particularly Díaz de Guzmán, imagined an island in this lake and curiously described it as an “Island of Paradise,”

…an island [of the Paraguay River] more than ten leagues [56 km] long, two or three [11-16 km] wide. A very mild land rich in a thousand types of wild fruit, among them grapes, pears and olives: the Indians created plantations throughout, and throughout the year sow and reap with no difference in winter or summer, … are the Indians of that island are of good will and are friends to the Spaniards; Orejón they call

A view of the Pantanal.

A view of the Pantanal.


them, and they have their ears pierced in which are wheels of wood … which occupy the entire hole. They live in round houses, not as a village, but each apart though keep up with each other in much peace and friendship. They called of old to this island paradise Terrenal by its abundance and wonderful qualities.

To this north of this wonderful “Island of Paradise” appeared the “Puerto de los Reyes” which was considered by many to be a gateway to the Amazon and the Kingdom of El Dorado. Sadly, later explorers, in addition to being disappointed by the absence of an El Dorado, also discovered that the Paraguay River does not connect to the Amazon system.