1926 Damanhur Industrial School Press Arabic Map of Suez and Environs
...خريطة حكمدارية بيتِ المقدسِ ومحملِ الحجازِ والجزائرِ المصريةِ / [Map of the Governorship of Jerusalem, the Hajj Caravan, the Egyptian Provinces...].
Propagandizing Egypt's National Awakening.
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Propagandizing Egypt's National Awakening.
This is a unique and striking c. 1926 Arabic-language map of the Suez and environs, including Palestine, the Hijaz, and Egypt, printed by the Damanhur Industrial School Press. Replete with religious and patriotic messages, the map was part of a wider national awakening in early 20th-century Egypt that eventually rebuffed British de facto rule over the country. More specifically, it promotes a never-built railway through Egypt's Eastern Desert linking the Nile and the Red Sea that would have provided economic benefits as well as a faster route for Hajj pilgrims from the Nile's heartland.A Closer Look
This sheet consists of two maps and considerable supplementary text, presented in a rather unorthodox fashion, reflecting its grassroots origins. The map at top covers Sinai, Palestine, the Hijaz, and much of Egypt. A legend at left indicates symbols for railways (completed and under construction), caravan routes, valleys (wadis), canals, hills and mountains, and desert. Basic geographic facts about Egypt appear below the legend. A section of text at top-right explains that the map primarily is meant to highlight different historic routes of making the Hajj from Egypt and beyond, from ancient caravan routes to modern routes facilitated by railways and steamships.The map at bottom covers the Eastern Desert region, between the Nile and the Red Sea. It provides more detail on the proposed railway, also depicted on the larger map above, which would connect the Nile River from Aswan to a new port on the Red Sea in the vicinity of the ancient seaport of Berenice Troglodytica founded in the Ptolemaic Kingdom (needless to say, this plan never materialized, though during the Second World War a railway linking the Nile and the Red Sea did operate further north between Safaga and Quena, primarily to transport phosphates for the war effort). Text at right and continuing throughout the bottom map explains that this railway would facilitate economic development as well as the movement of Hajj pilgrims. Between and surrounding the maps are various patriotic and religious slogans, celebrating the natural resources of Egypt, urging her sons towards honorable and patriotic conduct, and discussing the proposed railway and its benefits.
Egypt's National Awakening
This map was produced in the context of growing anti-imperialism in early 20th-century Egypt, which was particularly pronounced among students. University students, first at Egyptian University (founded 1908, now Cairo University) and in the much older religious and scholarly milieu of al-Azhar, played an especially energetic role. Exposure to new currents of nationalism, constitutionalism, and pan-Islamic and pan-Arab ideas led many students to view British de facto rule as an obstacle to Egypt's political, cultural, and economic development. They formed debating societies, wrote for student journals, and organized demonstrations that challenged both British authority and the Egyptian political elite's willingness to cooperate with it. Their activism intersected with the broader nationalist movement under leaders like Mustafa Kamil and later Saad Zaghlul, who drew support from youth eager for self-determination.Student anti-imperialist activism escalated during moments of crisis. Protests erupted over issues such as the 1906 Denshawai Incident, in which the harsh British response to a clash with villagers galvanized nationalist opinion. By the 1910s, student groups helped mobilize public opinion against the British protectorate declared during the World War I (1914 - 1918). After the war, students became key participants in the semi-successful nationwide 1919 revolution, acting as couriers and organizers and sustaining strikes and demonstrations. Their activism was not purely political; it also had cultural dimensions, as students promoted the revival of Arabic language and literature, historical consciousness, and pride in an Egyptian identity distinct from colonial narratives. In these ways, students became a vital engine of anti-imperialist sentiment, linking intellectual critique to mass mobilization and shaping Egypt's path toward nominal independence in 1922. The student movement of the early 20th century would have reverberations long after, strongly influencing Egypt's post-World War II leaders, namely Gamal Abdel Nasser and Anwar Sadat.
Publication History and Census
This map was prepared by Mahmoud el-Sayed Hassan (محمود السيد حسن), a teacher at the Damanhur Industrial School, and was printed by the Damanhur Industrial School Press (مطبعة مدرسة دمنهور الصناعية). The map is dated at bottom near the scales, but is somewhat indistinct and could be either 1926 (١٩٢٦) or 1946 (١٩٤٦), with context suggesting the former. The handwritten annotation at right indicates that the map was perhaps related to a lecture given by to Muhammed Mahmoud al-Ashri (محمد محمود العشري), owner of the Muhammadiya Bookshop (مكتبة المحمدية) in the historic Abbassia neighborhood of Cairo. We have been unable to find any other examples of this map in institutional collections or on the market, and given its ephemeral nature it is likely a unique survival.Condition
Fine.