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1930 Arabic-Language Map of the Arab and Muslim Worlds


1930 Arabic-Language Map of the Arab and Muslim Worlds

خَرِيطَة العَالَم الإِسْلَامِي وَالعَرَبِي / [Map of the Islamic and Arab World].

Striving for Pan-Arab and Pan-Islamic Unity.


1930 (undated)
10.5 x 15.25 in (26.67 x 38.735 cm)
1 : 60000000
ArabIslamicWorld-unknown-1930

$700.00

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Striving for Pan-Arab and Pan-Islamic Unity.

This is a rare, unrecorded c. 1930 Arabic-language map of the Muslim and Arab worlds, produced by an unknown maker. By noting the locations of the world's Arabs and Muslims, the map aimed to inform its audience (likely intellectuals across the mostly colonized Muslim world) and build momentum for growing pan-Arab and pan-Islamic movements that would reach their fruition in the post-World War II period.
A Closer Look
The map covers all of Africa along with most of Europe and Asia. Countries and colonial territories are shaded in part or whole according to the following system: green shading indicates lands where Muslims predominate, red shading refers to lands that speak Arabic or where communicating in it is widespread, yellow shading is used to show non-Muslim countries, and green hatching within yellow areas indicates a Muslim minority (as in parts of the Balkans). A note in the bottom-left margin points out minor printing errors: Cyprus, Rhodes, and the Kingdom of Albania were colored red instead of green, and the red and green boxes in the legend were accidentally switched.

The presence of Muslims and Arabic-speakers is interpreted rather generously; in reality, only a minority of people in, say, Somalia or West Africa could read or speak Arabic at this time. This era did see the rise of Islamic educational reform and modernization movements that aimed to improve literacy in the Arabic alphabet, even when used for non-Arabic languages (like Turkic languages). Similarly, the indication of Muslims in Vietnam and the non-Turkic regions of China should more appropriately be marked by the green hatching of the sort used in the Balkans, as these communities were a tiny minority within larger non-Muslim societies, even if they were locally dominant in certain areas.
Historical Context
The collapse of the Ottoman Empire after World War I and the subsequent abolition of the Ottoman Caliphate in 1924 fundamentally reshaped political identity across the Middle East and North Africa. In the wake of European partition under the League of Nations mandate system, pan-Islamic and pan-Arab movements expanded as anti-colonial frameworks for political self-determination and regional solidarity. While the Hashemite-led Arab Revolt (1916-1918) had originally envisioned a unified Arab kingdom, the division of the Levant and Mesopotamia into French and British mandates fragmented the region, prompting anti-colonial activists to balance local independence struggles with overarching trans-regional ambitions.

Pan-Islamism during the Interwar period adapted to the loss of a central caliphate by shifting toward transnational congresses and grassroots socio-religious organization. Major international gatherings, such as the 1926 Cairo Caliphate Congress and the 1931 General Islamic Congress in Jerusalem, brought together scholars, politicians, and intellectuals from across Africa and Asia to coordinate anti-imperialist efforts and address the growing conflict in Palestine. At the same time, movements like the Muslim Brotherhood, founded by Hasan al-Banna in Egypt in 1928, combined Islamic reformism with social welfare and anti-colonialism, building organizational networks that quickly crossed national borders.

At the same time, political pan-Arabism gained momentum through intellectuals like Sati' al-Husri, who conceptualized Arab identity around a shared language, history, and cultural heritage rather than strictly religious or dynastic lines. The 1936-1939 Arab Revolt in Palestine served as a critical turning point, galvanizing popular sentiment across the Arab world and compelling neighboring leaders to act in concert. This Interwar ideological evolution and diplomatic coordination laid the groundwork for formal regional institution-building in the 1940s, culminating in the creation of the League of Arab States in 1945.
Publication History and Census
This map bears no date, maker, or publication information. Given that India is not partitioned, Albania is referred to as the 'Kingdom of Albania' in the marginal note at the bottom, Turkey (Turkiye) has its modern name and borders, and other place names and borders are present, the map likely dates from the late 1920s or the 1930s. We have been unable to locate any other examples of this map in institutional collections or market history.
Condition

Good. Wear along original fold lines. Even overall toning. Some soiling.

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